Such is the strength of the link between official documentation and citizenship in Indonesia that prop cards for health insurance and cash transfers, with catchy names, became his campaign symbols. Furthermore, the process of late marriage registration takes a massive investment of time, effort, and money—both from the couple and from the state, as it involves at least two government institutions: An e-KTP scanner is still a rare sight, which one typically only finds in civil registration offices. Playing the marriage card in Indonesia Clara Siagian - 28 Nov, One official reasoned that the marriage card would prevent people from having marital affairs or falsifying their marital status to marry another person. 
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Playing the marriage card in Indonesia - New Mandala
Geographical distance, associated costs, and a lack of information about the process are the major reasons for couples not to register their marriage.
I believe that the marriage card proposal represents part of an ongoing government effort to surveil Indonesian citizens.
New Mandala 26 Nov, Notify me of new posts by email. Some of these include differences in operating systems between the two systems and the fact that not all local religious offices Kantor Urusan Agama are connected to SIMKAH. The minister argues that the marriage card is more practical to carry than a marriage book. Furthermore, the process of late marriage registration takes a massive investment of time, effort, and money—both from the couple and from the state, as it involves at least two government institutions: Far from being used as a digital identification, the e-KTP continues to serve just as an ordinary KTP—a physical card that displays specific biographical information.
Playing the marriage card in Indonesia
Although the government is quick to dismiss the financial cost of the marriage card, the money for this unproductive project is still a valuable resource that 22013 be better spent in helping millions of Indonesians to register their marriages.
Through this massive investment in digital identification systems, the government attempted to construct a system that would enable comprehensive individual identification and monitoring. Playing the marriage card in Indonesia Clara Teebaru - 28 Nov, It is not far-fetched to think that what we are seeing here is a bureaucratic move to prepare the administrative paraphernalia for the enforcement of a ban on extramarital sex.
Your email address will not be published. Leave this field empty. Indeed, although we still have to wait to see its implementation, the story of the e-KTP program can provide some useful lessons, as it promised many of the same functions as are proposed for the marriage card. Sijkah, this raises the question of why one should carry a marriage book daily everywhere.
NIK is expected to serve as an identifier to forge communication between all of these different databases. Tom Power 09 Oct, Jokowi, during his campaign for election inpromised various social protection programs, primarily terbatu to the poor.
If they follow the letter of the law, most adult Indonesians will carry a collection of identification documents. Households are also meant to keep a Family Card Kartu Tfrbaru. So what might really be motivating the program?
More Indonesia at New Mandala. John McCarthy 21 Oct, Azis Anwar Fachrudin 20 December, A member of parliament suppors the card reasoned that this would make it easy for people to apply for a bank loan or to apply for a passport—two things that are not part of normal daily life.
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The disconnect between the Muslim marriage database and SIAK has resulted in inaccurate marriage statistics. The bureaucratic hurdles faced by a couple who undertake an adat or customary marriage are almost impossible to overcome.
Even more worrying is the way the marriage card will embolden and facilitate conservative groups in carrying out witch hunts targeted at people whom they accuse of compromised morality. One official reasoned that the marriage card would prevent people from having marital affairs or falsifying their marital status to marry another person. But even without barcode scanner, it will still be easier for public and private facilities to demand proof of marriage under the pretence of avoiding immoral or criminal behaviour.
It is not clear where barcode scanners for marriage cards will be installed, or who would have the authority to use them.
Clara Siagian - 28 Nov, However, due to corruption and bureaucratic mismanagement, the modernisation of the SIAK and e-KTP have failed to deliver their full interconnectivity and surveillance capabilities.
An e-KTP scanner is still a rare sight, which one typically only finds in civil registration offices. The marriage card is the latest added function to the system, which is already used to produce the marriage books Indonesians are issued with when they register their marriages.
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